Bishop Lamb Counts Heads

Bishop Jerry Lamb is the Episcopal Bishop of the San Joaquin Diocese (CA). This, of course, is a relatively recent event.

In a brazen move, now-deposed former Bishop Shofield removed the entire diocese (however, a trip to the San Joaquin Diocese site above denotes churches that did not follow) from The Episcopal Church (TEC) last winter--buildings, candlesticks and assets--claiming a new home under the Argentina-based Province of the Southern Cone. Bishop Lamb was then appointed to take over the Diocese last spring.

Many of the Diocese clergy followed Shofield out the door. Many did not. At this point, given the ongoing litigation (you can read about this at the Diocese site pointed to above, under "news") and the recent GAFCON/FOCA revelations, head counting is ever in order.

As with most organizations, it is prudent to know who is on your team, and who is not. You won't find liberal democrats, for instance, in the Bush White House. Nor will you find paid Angel players batting for the Yanks. In this case, there is also a more urgent reason.

While Shofield made the "on paper only" jump southward to the Southern Cone, it is worthwhile to note that this Province's bylaws do not allow for the region to extend into the United States. But who cares about bylaws, right? Wrong. Bylaws are important pieces of the fabric of a corporation, whether a church corporation or a for-profit corporation. In either case, the bylaws set forth the terms under which the entity will exist and operate.

At issue is not only where Shofield "exists" as a Bishop (under whose authority), but "if" he exists and whether he has the right to "act" in that position. He most certainly, today, does not hold that right in TEC as he was deposed, without his own objection. Under the terms of the Southern Cone's bylaws, he doesn't exist there either. So who IS this masked man, Shofield, administering sacraments?

For anyone disinterested in whether someone can or cannot administer sacraments, the point is irrelevant. It is NOT irrelevant, though, for a Christian being baptized, or one accepting communion from the hand of a happy wanderer potentially under no ones authority to do so. Is that baptism valid? Can one accept communion under Shofield? And if clergy, likewise, have followed into this no-mans-land (literally: there are no women clergy under Shofield), those receiving anything sacramental may be in the exact same position.

Clergy now is being given the opportunity to clarify, themselves as individuals, whether they ARE in service under TEC or not. And it is being done in a kind and gentle way with several options: Remain and serve TEC, leave TEC as Clergy, or remain in TEC but chose to no longer exercise your ordination in ministry under TEC (but not leave, thus giving the opportunity to return).

Bishop Lamb is doing the right thing for the church and everyone in it. As Christians and Episcopalians, it is vital that the sacraments be properly administered.

God Bless and keep you, Bishop Lamb.

Sending Out An SOS: What's Wrong With This Picture?

Episcopalians across the United States have voiced wonder at just how far a Diocean Bishop of the church can go when deciding to abandon the church. For a Bishop to just move on without the church assets seems to be a concept of the past as Bishop David Shofield (former Bishop of the San Joaquin Diocese in California) clearly shows.

Shofield departed (on paper only). After front-loading the politics for a couple decades, his final act was to stuff church property and financial assets--the whole shebang--into his lunch box and scamper off to the Province of the Argentina-based Southern Cone where he is free to discriminate against women and gays. With the new requirements of GAFCON's FOCA doctrine (which the So. Cone adopted), the requirement for use of the 1662 prayer book is a little post note but given the fracas over the 1979 Prayer Book (U.S.), it exemplifies just how far back this problem goes.

To say this did not go over well with faithful Episcopalians in the Diocese of San Joaquin is an understatement. But what seemed to perplex so many, there and elsewhere, is why nothing was done to prevent the act from occurring in the first place. It was hardly like the train light could not be seen from the other end of the tunnel.

Members of Calvary Episcopal Church in Pittsburgh, Pennsylvania, however, have reacted with vigor in protecting their church's assets from "quitter" Pittsburgh Bishop Robert Duncan who is facing charges of abandonment this fall by the U.S. House of Bishops. Calvary has been pro-actively protecting their church for several years in various ways including through the court. Duncan's words and actions have made his intentions to exit TEC with the church assets quite clear.

There is a certain love, respect and brotherhood among the Bishops of TEC, no question. One can only wonder, though, if that love and brotherhood has rendered many a diocese helpless while the church and the Title IV Review Committee send coded messages that lay members can hardly understand. The Committee agreed that Duncan had formally abandoned the church, but did not give Presiding Bishop Katharine Jefferts Schori their 3-vote nod to inhibit. To inhibit Duncan would have prevented more collateral damage.

Given his plan of action to depart which is hardly a secret, and the finding he had abandoned the church by the Title IV Committee, many of us have to wonder WHY the Bishop is allowed to continue in his role (inhibition would have stopped this) until that finding of abandonment is voted upon by the House of Bishops. Are the lay people in the pews so unimportant that they deserve to be caught in the middle like this? This from a church which alleges to value their lay members and their participation in Episcopal process? One can only wonder.

Read more here.